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The Basilica di Santa Maria Gloriosa dei Frari, usually just called the Frari, is a church located in the Campo dei Frari at the heart of the San Polo district of Venice, Italy.<br/><br/> In 1231, under Doge Jacopo Tiepolo, the city donated land at this site to establish a monastery and church belonging to the Franciscan Order of Friars Minor. This edifice proved too small and a three nave church was begun in 1250, and not completed until 1338. Work almost immediately began on its much larger replacement, the current church, which took over a century to build.
The Basilica di Santa Maria Gloriosa dei Frari, usually just called the Frari, is a church located in the Campo dei Frari at the heart of the San Polo district of Venice, Italy.<br/><br/> In 1231, under Doge Jacopo Tiepolo, the city donated land at this site to establish a monastery and church belonging to the Franciscan Order of Friars Minor. This edifice proved too small and a three nave church was begun in 1250, and not completed until 1338. Work almost immediately began on its much larger replacement, the current church, which took over a century to build.
The Basilica di Santa Maria Gloriosa dei Frari, usually just called the Frari, is a church located in the Campo dei Frari at the heart of the San Polo district of Venice, Italy.<br/><br/> In 1231, under Doge Jacopo Tiepolo, the city donated land at this site to establish a monastery and church belonging to the Franciscan Order of Friars Minor. This edifice proved too small and a three nave church was begun in 1250, and not completed until 1338. Work almost immediately began on its much larger replacement, the current church, which took over a century to build.
The octagonal Florence Baptistery (<i>Battistero di San Giovanni</i>), also known as the Baptistery of Saint John, is one of the oldest buildings in Florence, constructed between 1059 and 1128 in the Florentine Romanesque style.<br/><br/> The Baptistry is renowned for its three sets of artistically important bronze doors with relief sculptures. The south doors were created by Andrea Pisano and the north and east doors by Lorenzo Ghiberti. The east doors were dubbed by Michelangelo the Gates of Paradise.<br/><br/> The Italian poet Dante and many other notable Renaissance figures, including members of the Medici family, were baptized in this baptistry.
The octagonal Florence Baptistery (<i>Battistero di San Giovanni</i>), also known as the Baptistery of Saint John, is one of the oldest buildings in Florence, constructed between 1059 and 1128 in the Florentine Romanesque style.<br/><br/> The Baptistry is renowned for its three sets of artistically important bronze doors with relief sculptures. The south doors were created by Andrea Pisano and the north and east doors by Lorenzo Ghiberti. The east doors were dubbed by Michelangelo the Gates of Paradise.<br/><br/> The Italian poet Dante and many other notable Renaissance figures, including members of the Medici family, were baptized in this baptistry.
The octagonal Florence Baptistery (<i>Battistero di San Giovanni</i>), also known as the Baptistery of Saint John, is one of the oldest buildings in Florence, constructed between 1059 and 1128 in the Florentine Romanesque style.<br/><br/> The Baptistry is renowned for its three sets of artistically important bronze doors with relief sculptures. The south doors were created by Andrea Pisano and the north and east doors by Lorenzo Ghiberti. The east doors were dubbed by Michelangelo the Gates of Paradise.<br/><br/> The Italian poet Dante and many other notable Renaissance figures, including members of the Medici family, were baptized in this baptistry.
Istanbul's Hagia Sophia (Greek) or Ayasofya (Turkish) was originally constructed as a main Eastern Orthodox church and served in this role from 537 CE until the fall of Constantinople in 1453 (except between 1204 and 1261 when it was converted by the Fourth Crusaders to a Roman Catholic cathedral).<br/><br/> When the Ottoman Turks under Mehmed II conquered Constantinople, the Hagia Sophia was converted into a mosque and Christian relics and art were either removed or plastered over. It remained a mosque for almost 500 years, before being converted into a museum between 1931 and 1935.<br/><br/> Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture and influenced the design of numerous mosques in what is now Istanbul.
Oriental carpets more than two centuries old have rarely survived and are rarely represented in Islamic Art since Sunni Islam (and to a lesser extent Shia) eschews representational art in favour of precisely the repetetive geometric symbols and arabesques found, for example, in oriental carpets.<br/><br/> This means that most examples of 17th century and earlier oriental carpets, mainly produced in Muslim lands, are only to be found in paintings from Christian lands where rich oriental carpets were associated with wealth, power and taste.<br/><br/> Such carpets featured as an important decorative feature in paintings from the 14th century onwards, leading to the dichotomy that there are more depictions of oriental carpets produced before the 17th century in European paintings than there are actual oriental carpets surviving from the same period.<br/><br/> Because of this European paintings have proved an invaluable source of reference for the study of the history of carpetmaking and carpets.
The tale of Salome comes from the New Testament of the Christian Bible.<br/><br/> During the reign of Herod Antipas (4 BCE–49 CE)—the seventh son of Herod the Great, King of Judea—John the Baptist had been arrested and imprisoned for denouncing the king’s marriage to his sister-in-law, Herodias because both were divorcees. John’s life was spared due to his popularity in Judea.<br/><br/> However, at a royal banquet, Herodias’ daughter Salome performed an exotic sensual dance that so entranced Herod that he offered her anything from his kingdom that she wanted. She asked for the head of John the Baptist.
The Nuremberg Chronicle is an illustrated world history. Its structure follows the story of human history as related in the Bible; it includes the histories of a number of important Western cities. Written in Latin by Hartmann Schedel, with a version in German translation by Georg Alt, it appeared in 1493. It is one of the best-documented early printed books. It is classified as an incunabulum – that is, a book, pamphlet, or broadside that was printed (not handwritten) before the year 1501 in Europe. It is also one of the first to successfully integrate illustrations and text.<br/><br/> Latin scholars refer to it as Liber Chronicarum (Book of Chronicles) as this phrase appears in the index introduction of the Latin edition. English speakers have long referred to it as the Nuremberg Chronicle after the city in which it was published. German speakers refer to it as Die Schedelsche Weltchronik (Schedel's World History) in honour of its author. The illustrations in many copies were hand-coloured after printing.